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31 “You are to take the ram of the consecration and cook[a] its meat in a holy place.[b] 32 Aaron and his sons are to eat the meat of the ram and the bread that was in the basket at the entrance of the tent of meeting. 33 They are to eat those things by which atonement was made[c] to consecrate and to set them apart, but no one else[d] may eat them, for they are holy.

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Footnotes

  1. Exodus 29:31 tn Or “boil” (see Lev 8:31).
  2. Exodus 29:31 sn The “holy place” must be in the courtyard of the sanctuary. Lev 8:31 says it is to be cooked at the entrance of the tent of meeting. Here it says it will be eaten there as well. This, then, becomes a communion sacrifice, a peace offering which was a shared meal. Eating a communal meal in a holy place was meant to signify that the worshipers and the priests were at peace with God.
  3. Exodus 29:33 tn The clause is a relative clause modifying “those things,” the direct object of the verb “eat.” The relative clause has a resumptive pronoun: “which atonement was made by them” becomes “by which atonement was made.” The verb is a Pual perfect of כִּפֵּר (kipper, “to expiate, atone, pacify”).
  4. Exodus 29:33 tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324).